The Character of God and the Nature of Man
This post is the first of a series on the importance of man’s role in God’s plan of salvation. My interest in this topic was sparked by various conversations and bible studies that I have had with people that agree and disagree with the notion that each individual has a role to play in his salvation. Man’s primary goal in this life should be to fear God and keep his commandments (Eccl. 12:13). If we expect to be where the Father is when we part from this world, we must rightly divide his word in order to know what we must do to be saved (2 Tim. 2:15, 3:16-17). There are several doctrines on salvation that do not align with God’s word. One of the most prevalent is Calvinism. Calvinistic theology is summarized in five main points that are represented with the mnemonic device, TULIP: T- Total Depravity, U- Unconditional Election, L- Limited Atonement, I- Irresistible Grace, P- Perseverance of the Saints. The basic idea that underlies this doctrine is that man has no role to play in his salvation, and that God does all the work. This theology involves the concepts of predestination and election, which are found in the Scriptures. However, the Calvinistic approach to the interpretation of these concepts produces false doctrine because it contradicts basic principles about the character of God and the nature of man. I believe that in order to understand the topic of salvation, we must know who and how God is and how he has created mankind. Therefore, in this first post, I will explore passages from the Scriptures that reveal this information to us.
The only way to know God is by reading his word. He has revealed to us his character traits so that we know how he deals with his creation. I believe that the most important trait to know about God is that he does not change who he is. We learn this from Malachi 3:6, “for I the Lord do not change; therefore you, O children of Jacob, are not consumed” (English Standard Version). He is the same yesterday, today, and forever (Heb. 13:8). There is no variation in him (Jas. 1:17). When we accept this, we know that whatever we learn about his character is just as true now as it was in former times.
The Scriptures teach that God is sovereign. The psalmist says in Psalm 115:3 and 135:6 that the Lord sits in heaven and does as he pleases. No one can direct the Spirit of the Lord. No one can teach him or make him understand (Isa. 40:13-14). He is the only Sovereign One, King of kings and Lord of lords (1 Tim. 6:15-16). God is also righteous and just. He is a faithful God who does no wrong (Deut. 32:4; Rom. 2:11). He is also a jealous god, forbidding all other gods and idols (Deut. 4:23-24). The Scriptures also teach that God does not and cannot lie:
19 God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it (Num. 23:19 ESV)?
2 in hope of eternal life, which God, who never lies, promised before the ages began (Titus 1:2 ESV).
17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us (Heb. 6:17-18 ESV).
Additionally, we learn in 1 Corinthians 14:33 that God is not a god of confusion, but rather, a god of order. There is no division in him, and he does not teach conflicting ideas in his word. Some other important features of God’s character are that he is patient, merciful, loving, and gracious (Eph. 2:4; 2 Pet. 3:9). However, he is also wrathful and vengeful against disobedience, ungodliness, and unrighteousness (Rom. 1:18; Eph. 5:6; Heb. 10:29-31). God is light, and in him, there is no darkness (1 John 1:5).
The other necessary part of understanding salvation is knowing how God has created human beings. The basic truth about mankind is that God has created us upright and perfect; however, we stray away and seek to do our own will (Eccl. 7:29). God has made us in his own image (Gen. 1:27, 5:2; 1 Cor. 11:7) and has given us the free will to choose our own paths. This concept is made clear in the words of Moses and Joshua. In Deuteronomy 30:19, when Moses pronounced the covenant that the Lord made with the people at Moab, he told them to choose between life and death. Joshua also told the people in the renewal of the covenant in Shechem to choose whom they would serve (Josh. 24:15). We are encouraged to choose God’s will. The whole duty of man is to fear God and keep his commandments (Eccl. 12:13); however, our selfish ambitions lead us to do our own will. When we do our will and not the will of God, it alienates us from him because of our hardened hearts and evil actions (Eph. 2:12, 4:18; Col. 1:21). It makes us his enemy (Rom. 5:10). The only way to be saved is by being reconciled to him (Rom. 5:11; 2 Cor. 5:18), and the only way to be reconciled to him is through Jesus Christ (Jn. 14:6; Col. 1:20,22; cf. Acts 4:12).
All of our bible studies should be guided by these basic truths, but it is particularly important to keep these in mind when we study salvation. We need to be sure that we follow the Scriptures in this matter because the consequences are costly. In upcoming posts, I will refer back to these principles as I continue to explore man’s role in God’s plan of salvation. There will be various references to Calvinistic theology, particularly concerning predestination and election, as I believe the Calvinistic interpretation of these concepts conflict with the basic principles about the character of God and the nature of man.