Death in Baptism is Freedom from Sin

For he who has died has been freed from sin.
-Romans 6:7

Paul writes in his letter to the Romans in chapter 6, verse 7 that the one who has died has been freed from sin. We understand from Luke 1:77 that being freed from sin—that is, the forgiveness of sin—is equivalent to receiving salvation from God through Jesus Christ. Therefore, we must understand and teach others the manner in which they must die in order to be freed from sin, as this act will bring about the salvation of their souls. The answer to the way in which we die to sin is given in Romans 6.

After explaining to these Christians that grace abounded much more through Christ where sin abounded (Rom. 5:20–21), Paul poses the following question: “Shall we continue in sin that grace may abound?” (Rom. 6:1) He then responds in verses 2 and 3: “Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?” (Rom. 6:2–3) What we observe in these verses is that the death we must experience is a death to sin, and once we die to sin, we must no longer live in it. Additionally, this death is realized in baptism and is related to the death of Christ. Paul is telling the Christians that their baptism into Christ, which was a baptism into his death, was the way in which they died to sin. Notice verses 4–6:

Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him that the body of sin might be done away with, that we should no longer be slaves of sin.

Baptism—an act of immersion into water—unites us with Christ in his death, burial, and resurrection, and the purpose of it is so “that the body of sin might be done away with that we should no longer be slaves to sin,” but rather “should walk in newness of life.” This operation is only possible by the glory of the Father that raised Christ from the dead. Now, we arrive back at verse 7, where Paul says, “for”—that is, because—“he who has died has been freed from sin.” Clearly Paul has connected baptism with forgiveness of sin, which in turn, is the gift of salvation. In baptism and by the grace of God, we are saved from our sins, and we never die again. However, just as Christ, we must live to God, not giving ourselves over to sin once again, but rather allowing ourselves to be his instruments of righteousness (vv. 8–12). This lifestyle is accomplished only after we have submitted ourselves to Christ’s commandment of becoming his disciples through baptism for the forgiveness of sins (Matt. 28:18–20; Mark 16:16; Acts 2:38).

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A Review of “Misread Text: Isaiah 41:10”

The five-point Calvinist doctrine has permeated several denominations. According to Jonathan Merritt’s article “The troubling trends in America’s ‘Calvinist revival’”, there appears to be a resurgence of Calvinism in America, and the adherents to this doctrine have been called “neo-Calvinists.” The five points of Calvinism are represented with the mnemonic device TULIP: T –Total Hereditary Depravity, U – Unconditional Election, L – Limited Atonement, I – Irresistible Grace, and P – Perseverance of the Saints. I have been working on a series of posts in which I refute the Calvinist approach to the concepts of predestination and election, showing that the doctrine conflicts with basic truths found in the Bible concerning God’s righteousness and man’s free will. Reformed Baptist James Smetanin, an author at The Reformed Alliance, recently published an article titled “Misread Text: Isaiah 41:10.” It is part of a series in which the author explains the true interpretation of particular texts that are often pulled out of context in order to accommodate a personal experience or theological belief. I believe it’s a great idea because, as the author rightly points out, all too often Christians are not aware of the implications of a verse when the surrounding context is considered. However, the problem is that the conclusion of the essay is meaningless within the framework of Calvinism.

The text discussed is Isaiah 41:10 (ESV): “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” Smetanin argues that, although one may find comfort in this passage in times of fear, the context reveals that the intent of the verse is not to console, but rather to warn all people of the judgment of God. A fear concerning one’s soul is what is of concern, not the fears of this world. The author gives an interpretation of the passage beginning at verse one and ending at verse nine. My intention is not to comment on his exegesis of the text. What I take issue with is the exhortation that follows. He points out that the verses deal with sin, redemption, and judgment, and that there is urgency for people to repent and to accept Christ as their Lord and Savior. A person that believes in the five points of Calvinism have the understanding that God has predestined certain individuals to be saved and others to be lost. There is nothing that one can do to change their condition, as it has been determined before the foundation of the world. The author affirms his belief in this doctrine in warning those who oppose God and his people: “They will have no chance of redemption, as God has already determined their fate.”

Smetanin (and any Calvinist for that matter) has no room to make an exhortation of repentance to any man, since they believe that their fate has been determined and sealed even before God created the earth. What is the sense, then, of calling people to repent if they have no chance of salvation? Aren’t they depraved to the point that God himself has to call them personally to turn from their wickedness? If an alien sinner studied the Bible from a Calvinist perspective and believed it, they would come to the conclusion that they have two options: repent or remain a sinner. However, the problem is that the decision really isn’t theirs, it’s God’s. If they realized this, then what exactly would they have to do? Nothing! They would just need to wait until God does the calling, and he may never call because it just probably wasn’t meant to be. Sorry.

That is not the plan of salvation that is taught in God’s word. Christ came to this earth as the Incarnate Word of God (John 1:14) to die for the sins of all mankind (John 3:16). His gift of eternal salvation is not limited to a select group of people; it is for all those who obey him (Heb. 5:8-10). You must hear the gospel of Christ (Rom. 10:17); that he was crucified, buried, and raised by God on the third day (Matt. 27:37 – 28:6). After you hear the gospel, you must believe it (Acts 16:30-31) and repent of your sins (Acts 2:38). Then you have to confess before men that Christ is the Son of the living God (Matt. 10:32; Matt. 16:16) and be baptized for the forgiveness of your sins (Matt. 28:19; Mark 16:16; Acts 2:38). We are not the ones who work in baptism (Titus 3:5), but rather it is God who works to make us new creatures in Christ (Gal. 6:15; Col. 2:12). He forgives us of our sins, gives us the gift of the Holy Spirit, and adds us to the church of Christ (Acts 2:38,47). Once you have come into a covenant relationship with God, you must continue to live faithfully, and at the end, you receive the crown of life (Rev. 2:10). There is no one aspect of this plan that is more important than the others. The sum of his words is truth (Ps. 119:160), not faith alone, not grace alone, not baptism alone. Every single part of God’s plan to save mankind is essential.

God bless you.

Let The Truth Set You Free

This week we celebrate the freedom of this nation. However, this country is full of people who are in spiritual captivity because their religious leaders have lied to them concerning the word of God, feeding them false doctrines that are contrary to truth. In fact, this problem is not prevalent only in the United States; it is a worldwide epidemic. Many people do not realize that they are still under the bondage of sin (Jn. 8:34), which is the work of the devil (Jn. 8:44; 1 Jn. 3:8):

44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

The only way to be freed from sin is by truth (Jn. 8:31), which comes from Jesus Christ. He is the way, the truth, and the life (Jn. 14:6). If you are following false doctrines and are being led astray by the traditions of men, you are being held captive by the devil (cf. Col. 2:8 ESV):

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

I exhort you to pick up your Bible and examine (not just read) the Scriptures as the noble Bereans did (Acts 17:11) to see if what your religious leaders or your spiritual gurus are saying is indeed the truth. If their teachings do not align with the doctrine of Christ, it is a lie from the devil.